(Russian, 16 August [O.S. 4 August] 1876 - 7 February 1942) was a 20th-century illustrator and stage designer who took part in the Mir iskusstva and contributed to the Ballets Russes. Throughout his career, he was inspired by Slavic folklore. Ivan Bilibin was born in a suburb of St. Petersburg. He studied in 1898 at Anton Ažbe Art School in Munich, then under Ilya Repin in St. Peterburg. In 1902-1904 Bilibin travelled in the Russian North, where he became fascinated with old wooden architecture and Russian folklore. He published his findings in the monograph Folk Arts of the Russian North in 1904. Another influence on his art was traditional Japanese prints. Bilibin gained renown in 1899, when he released his illustrations of Russian fairy tales. During the Russian Revolution of 1905, he drew revolutionary cartoons. He was the designer for the 1909 premiere production of Nikolai Rimsky-Korsakov's The Golden Cockerel. The October Revolution, however, proved alien to him. After brief stints in Cairo and Alexandria, he settled in Paris in 1925. There he took to decorating private mansions and Orthodox churches. He still longed for his homeland and, after decorating the Soviet Embassy in 1936, he returned to Soviet Russia. He delivered lectures in the Soviet Academy of Arts until 1941. Bilibin died during the Siege of Leningrad.   Related Paintings of Ivan Bilibin :. | Baba Yaga from Vassilisa the Beautiful 1899 | Stage-set for the opera The Golden Cockerel 1909 | Father Frost and the step-daughter, illustration by Ivan Bilibin from Russian fairy tale Morozko, 1932 | Alkonost | The Island of Buyan 1905 |
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Niccolo di Pietro Gerini
Italian Painter, active ca.1368-1415 died in Florence in 1415, earned reputation of an important Italian painter. He represents giottesque school, in the tradition of the Andrea di Orcagna (1320-1368) and of Taddeo Gaddi. His father Pietro Geri is registered as a member of Lucas Guild in 1339. Niccolo worked mainly in Florence, although he also carried out commissions in Rome (Vatican), Pisa and Prato. He was first recorded in 1368 as a member of the Arte dei Medici e Speziali in Florence but is identifiable with the Niccolo dipintore who collaborated with Jacopo di Cione on frescoes for the Guildhall of the Judges and Notaries in Florence in 1366. It is self-evident that he is the Niccolaio dipintore who worked with Jacopo di Cione on the altarpiece of the Coronation of the Virgin (presently in London, National Gallery) for St Pier Maggiore, Florence in 1370 and was paid 12 golden florins per disegnare la tavola dell altare in November of the same year. He designed the altarpiece and the elaborate throne canopy with his usual fine painting and detailed ornaments whilst Jacopo di Cione was depicting side saints. This altarpiece is amongst of very few largest commissioned in 14th century Florence. It was seemingly commissioned by Albizzi family. He was collaborating with Jacopo di Cione on Coronation of the Virgin (Accademia, Florence) in 1372. Offner and Steinweg suggest that he was responsible for the design and fine painting and Jacopo for the execution of saints. It was commissioned by the mint of Florence Zecca Vecchia on the same year. In 1383 Gerini again worked with Cione on a fresco of the Annunciation in the Palazzo dei Priori, Volterra. This fresco clearly shows the work of two very different artists: Niccolo di Pietro Gerini (design and very fine painting) and Jacopo di Cione (broadly painted saints and side decoration). In 1386 Niccolo frescoed the façade of the Bigallo, Florence. He also frescoed Sant Ambrogio church in Florence Gerini performed the Crocefissione of St Felicita church in Florence. His hand is clearly on sacrestia of the basilica of Saint Croce to Florence with Scenes of the life of Christ. Between 1391 and 1392 he worked in Prato where he frescoed Palazzo Datini, church of Saint Francisco with Lorenzo di Niccolo and Agnolo Gaddi. He also frescoed capitolare of the church of Saint Francisco, Pisa. Very typically for Gothic depiction Gerini figures have large chins, sloping foreheads, and sharp noses whilst their bodies are squat and frontally displaced. Another important artist Lorenzo di Niccol?? di Martino was trained in Niccol?? di Pietro Gerini workshop and later collaborated with the master but was not his son as sometimes erroneously stated. Gerini though had a son Bindo di Niccolo di Pietro Gerini, born in 1363, who is registered as member of Lucas Guild since 1408. Niccolo di Pietro Gerini works can be found in major art galleries of Rome, Vatican, Florence, London, Milan, New York, Los Angeles, Amsterdam, Berlin, Paris, St Petersburg, Boston, Cambridge, Budapest, Birmingham, Pegalo, Prato, Pisa, Altenburg, Avignon, Denver and several other museums.
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.
Erik Eriksson Grijs
omkring 1650-1720